M\u00fcsl\u00fcman kar\u015f\u0131t\u0131 Nefretle ve Ayr\u0131mc\u0131l\u0131kla M\u00fccadele konusunda Koordinat\u00f6rler, \u00d6zel Temsilciler, El\u00e7i ve B\u00fcy\u00fckel\u00e7iler taraf\u0131ndan yap\u0131lan Ortak A\u00e7\u0131klama<\/strong><\/p>\n<\/div>\n

H\u00fck\u00fcm s\u00fcren jeopolitik ortamda nefret su\u00e7lar\u0131 ve nefret dilinin yan\u0131 s\u0131ra ki\u015fisel \u00f6zg\u00fcrl\u00fckler ve bar\u0131\u015f\u00e7\u0131l toplanma \u00f6zg\u00fcrl\u00fc\u011f\u00fcne y\u00f6nelik tehditler de d\u00fcnya genelinde art\u0131\u015f g\u00f6stermi\u015ftir. M\u00fcsl\u00fcman ve Yahudi topluluklar\u0131, fiziksel ve s\u00f6zel sald\u0131r\u0131lar\u0131n hedefi haline gelmi\u015ftir. Bu topluluklar hem \u00e7evrimi\u00e7i, hem de \u00e7evrim d\u0131\u015f\u0131 ortamda kendilerini her ge\u00e7en g\u00fcn daha az g\u00fcvende ve daha fazla tehdit alt\u0131nda hissetmektedir. Hi\u00e7 kimse dini, etnik men\u015fei, toplumsal cinsiyeti veya uyru\u011fu dolay\u0131s\u0131yla \u0131rk\u00e7\u0131l\u0131k, \u015fiddet, susturulma veya misillemeye maruz kalmamal\u0131d\u0131r. Uluslararas\u0131 \u00f6rg\u00fctler, ter\u00f6r sald\u0131r\u0131lar\u0131n\u0131n ard\u0131ndan M\u00fcsl\u00fcmanlara kar\u015f\u0131 ayr\u0131mc\u0131l\u0131k ve nefretin salg\u0131n boyutunda artabilece\u011finin fark\u0131ndad\u0131r. Bu t\u00fcr geli\u015fmeler bizleri derin bir endi\u015feye sevk etmektedir; bu itibarla, M\u00fcsl\u00fcman yurtta\u015flar\u0131m\u0131zla dayan\u0131\u015fma i\u00e7inde oldu\u011fumuzu ifade ederiz.<\/p>\n

7 Kas\u0131m\u2019da d\u00fczenlenen Antisemitizm ile M\u00fccadele \u00d6zel Temsilciler ve Koordinat\u00f6rler toplant\u0131s\u0131nda meslekta\u015flar\u0131m\u0131z\u0131n yay\u0131mlad\u0131\u011f\u0131 a\u00e7\u0131klamadan yola \u00e7\u0131kan bizler, M\u00fcsl\u00fcmanlara ve Arap veya Filistinli Hristiyan gruplara, Sihlere ve di\u011fer \u0131rksal veya dini az\u0131nl\u0131klar da d\u00e2hil olmak \u00fczere bu gruba ait olarak alg\u0131lanan [ki\u015filere] kar\u015f\u0131 her t\u00fcrl\u00fc \u00f6nyarg\u0131y\u0131, ayr\u0131mc\u0131l\u0131\u011f\u0131 ve nefreti hep birlikte k\u0131namaktay\u0131z. Antisemitizm de M\u00fcsl\u00fcman kar\u015f\u0131t\u0131 nefret de ayn\u0131 \u015fekilde k\u0131nanmal\u0131d\u0131r. Demokrasimizi ve \u00f6zg\u00fcrl\u00fcklerimizi do\u011frudan tehdit eden ve toplumumuzda yeri olmayan ayr\u0131mc\u0131l\u0131k ve \u0131rk\u00e7\u0131l\u0131\u011f\u0131n t\u00fcm bi\u00e7imlerini, \u015fiddetle k\u0131n\u0131yoruz. \u015eayet ele al\u0131nmazsa bu t\u00fcr olaylar, toplumumuzdaki sosyal uyumu tehdit edebilir ve k\u0131r\u0131lgan topluluklar\u0131 daha fazla zarara maruz b\u0131rakabilir.<\/p>\n

Bu nedenle, hep birlikte:<\/p>\n

\n
\u00dclkelerimizin ve \u00fcye devletlerin ulusal makamlar\u0131n\u0131n \u0131rk\u00e7\u0131l\u0131k ve ayr\u0131mc\u0131l\u0131kla m\u00fccadeleye y\u00f6nelik eylemlerini destekliyor ve M\u00fcsl\u00fcman topluluklar\u0131n, ister ibadet yerlerinde, ister i\u015fyerlerinde, okullarda veya evlerinde olsun, g\u00fcvenli\u011fini sa\u011flamak i\u00e7in hi\u00e7bir \u00e7abadan ka\u00e7\u0131nmamalar\u0131 \u00e7a\u011fr\u0131s\u0131nda bulunuyoruz.<\/li>\n
Kamu g\u00fcvenli\u011fi ve kolluk kuvvetlerini, M\u00fcsl\u00fcmanlara y\u00f6nelik nefret su\u00e7lar\u0131 ve nefret saikli \u015fiddet olaylar\u0131na kar\u015f\u0131 tetikte olmaya ve ilgili uluslararas\u0131 ve ulusal normlar\u0131 uygulamaya \u00e7a\u011f\u0131r\u0131yoruz.<\/li>\n<\/ul>\n
\n
H\u00fck\u00fcmetleri, yerel makamlar\u0131, sivil toplum temsilcilerini, dini liderleri ve t\u00fcm akt\u00f6rleri, \u00e7e\u015fitli ve \u00e7o\u011fulcu toplumlar\u0131m\u0131zda toplumsal birlik ve bar\u0131\u015f i\u00e7inde bir arada ya\u015faman\u0131n sa\u011flanmas\u0131 amac\u0131yla herkesin demokratik haklar\u0131n\u0131 ve sivil \u00f6zg\u00fcrl\u00fcklerini korumak i\u00e7in birlikte \u00e7al\u0131\u015fmaya devam etmeye te\u015fvik ediyoruz.<\/li>\n<\/ul>\n
Vatanda\u015flar\u0131n, sivil toplumun, dini liderlerin, kentlerin ve devlet kurumlar\u0131n\u0131n kar\u015f\u0131l\u0131kl\u0131 sayg\u0131, bar\u0131\u015f, diyalog ve anlay\u0131\u015f\u0131 te\u015fvik etmeye y\u00f6nelik giri\u015fimlerini memnuniyetle kar\u015f\u0131l\u0131yor ve te\u015fvik ediyoruz. \u0130leriye giden yol, ortak demokratik de\u011ferlerimize ve insan haklar\u0131na sayg\u0131ya dayanan sayg\u0131l\u0131 diyalogdan ge\u00e7mektedir.<\/p>\n
Ortak de\u011ferlerimiz olan insan haklar\u0131n\u0131 ve herkes i\u00e7in kapsay\u0131c\u0131l\u0131\u011f\u0131 savunmal\u0131y\u0131z.<\/p>\n
Reem ALABALI-RADOVAN<\/p>\n
Federal Devlet Bakan\u0131 \u015eans\u00f6lye, G\u00f6\u00e7, M\u00fclteciler ve Entegrasyondan sorumlu Federal H\u00fck\u00fcmet Komiseri, Irk\u00e7\u0131l\u0131k Kar\u015f\u0131t\u0131 Federal H\u00fck\u00fcmet Komiseri, Almanya<\/p>\n
Rabin BALDEWSINGH<\/p>\n
Ayr\u0131mc\u0131l\u0131k ve Irk\u00e7\u0131l\u0131k Ulusal Koordinat\u00f6r\u00fc, Hollanda<\/p>\n
Andrea BENZO<\/p>\n
M\u00fcste\u015far, D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131 Uluslararas\u0131 \u0130\u015fbirli\u011fi dini \u00f6zg\u00fcrl\u00fc\u011f\u00fcn korunmas\u0131 ve dinleraras\u0131 diyalog \u00d6zel Temsilcisi, \u0130talya<\/p>\n
Delphine BORIONE<\/p>\n
\u0130nsan Haklar\u0131 B\u00fcy\u00fckel\u00e7isi, Fransa<\/p>\n
Amira ELGHAWABY<\/p>\n
Kanada \u0130slamofobi ile m\u00fccadele \u00d6zel Temsilcisi<\/p>\n
M\u00e1rk Aur\u00e9l \u00c9RSZEGI<\/p>\n
Diplomasi Din ve Toplum \u00d6zel Dan\u0131\u015fman\u0131 D\u0131\u015fi\u015fleri ve Ticaret Bakanl\u0131\u011f\u0131, Macaristan<\/p>\n
Karen GR\u00d8NLUND ROGNE<\/p>\n
Din ve \u0130nan\u00e7 \u00d6zg\u00fcrl\u00fc\u011f\u00fc \u00d6zel Temsilci Vekili, Danimarka<\/p>\n
Alexandre GUESSEL<\/p>\n
Antisemitik ve M\u00fcsl\u00fcman kar\u015f\u0131t\u0131 ve di\u011fer dini ho\u015fg\u00f6r\u00fcs\u00fczl\u00fck bi\u00e7imleri ve nefret su\u00e7lar\u0131 alan\u0131nda Genel Sekreterin \u00d6zel Temsilcisi, Avrupa Konseyi<\/p>\n
Rashad HUSSAIN<\/p>\n
Uluslararas\u0131 Dini \u00d6zg\u00fcrl\u00fcklerden sorumlu ABD B\u00fcy\u00fckel\u00e7isi,<\/p>\n
V\u00e9ronique JOOSTEN<\/p>\n
\u0130nsan Haklar\u0131 Direkt\u00f6r\u00fc, D\u0131\u015f \u0130\u015fleri Bakanl\u0131\u011f\u0131, Bel\u00e7ika<\/p>\n
Marion LALISSE<\/p>\n
M\u00fcsl\u00fcman kar\u015f\u0131t\u0131 nefretle m\u00fccadele Avrupa Komisyonu Koordinat\u00f6r\u00fc<\/p>\n
\u00d8ystein LYNGROTH<\/p>\n
Din \u00d6zg\u00fcrl\u00fc\u011f\u00fc ve \u0130nan\u00e7 \u00d6zel Temsilcisi, ve IHRA Delegasyonu Ba\u015fkan\u0131, Norve\u00e7<\/p>\n
Luka MESEC<\/p>\n
\u00c7al\u0131\u015fma, Aile ve Sosyal \u0130\u015fler ve E\u015fit F\u0131rsatlar Bakan\u0131, Slovenya<\/p>\n
Michaela MOUA<\/p>\n
Avrupa Komisyonu Irk\u00e7\u0131l\u0131kla M\u00fccadele Koordinat\u00f6r\u00fc<\/p>\n
Regina POLAK<\/p>\n
AG\u0130T Irk\u00e7\u0131l\u0131k, Yabanc\u0131 D\u00fc\u015fmanl\u0131\u011f\u0131 ve Ayr\u0131mc\u0131l\u0131kla M\u00fccadele Ofisi D\u00f6nem Ba\u015fkan\u0131 Ki\u015fisel Temsilcisi<\/p>\n
David Fernandez PUYANA<\/p>\n
B\u00fcy\u00fckel\u00e7i, Bar\u0131\u015f \u00dcniversitesi ad\u0131na BM ve Cenevre\u2018deki Uluslararas\u0131 Kurulu\u015flar BM Daimi G\u00f6zlemcisi ve UPeace UNESCO Daimi Delegesi<\/p>\n
Ulrika SUNDBERG<\/p>\n
B\u00fcy\u00fckel\u00e7i, K\u00fclt\u00fcrleraras\u0131 ve Dinleraras\u0131 Diyalog OIC \u0130sve\u00e7 \u00d6zel Temsilcisi<\/p>\n
Kapadokya\u2019n\u0131n Gelece\u011fi Montessori E\u011fitim Felsefesiyle Yeti\u015fiyor<\/strong><\/p>\n
Montessori e\u011fitim anlay\u0131\u015f\u0131 ve yenilik\u00e7i okul \u00f6ncesi modelleri entegre ederek hizmet veren ilk, T\u00fcrkiye\u2019nin ise Montessori felsefesine uygun binas\u0131na sahip tek kurumu olan, Kapadokya \u00dcniversitesi \u00c7ocuk Geli\u015fimi Uygulama ve Ara\u015ft\u0131rma Merkezi (Kapadokya Montessori Anaokulu), \u00e7ocuk sa\u011fl\u0131\u011f\u0131na y\u00f6nelik d\u00fczenledi\u011fi e\u011fitimlerle dikkat \u00e7ekiyor.<\/p>\n
Kapadokya Montessori Anaokulu, Montessori anlay\u0131\u015f\u0131n\u0131 e\u011fitim ve \u00f6\u011fretimin yan\u0131 s\u0131ra \u00e7ocuk sa\u011fl\u0131\u011f\u0131 ve geli\u015fimiyle peki\u015ftiren, \u00e7ocuklar\u0131n ki\u015fisel sa\u011fl\u0131klar\u0131 hakk\u0131nda bilgi sahibi olmas\u0131 ve al\u0131\u015fkanl\u0131klar edinmesi; bu bilgilerin ye\u015fermesini ve k\u00f6klenmesini sa\u011flamay\u0131 e\u011fitim metodu olarak g\u00f6r\u00fcyor. Bu ba\u011flamda koruyucu di\u015f hekimli\u011fi uygulamalar\u0131 \u00e7er\u00e7evesinde \u00e7ocuklara fark\u0131ndal\u0131k kazand\u0131rmak amac\u0131yla Kapadokya \u00dcniversitesi Di\u015f Hekimli\u011fi Fak\u00fcltesi \u00c7ocuk Di\u015f Hekimli\u011fi Anabilim Dal\u0131\u2019ndan Dr. \u00d6\u011fr. \u00dcyesi Ezgi Ayd\u0131n ile \u00c7ocuk Di\u015f Hekimli\u011fi staj grubu \u00f6\u011frencileri, Kapadokya Montessori Anaokulunu ziyaret ederek \u00f6\u011frencilere a\u011f\u0131z ve di\u015f sa\u011fl\u0131\u011f\u0131 konusunda fark\u0131ndal\u0131k e\u011fitimi verdiler ve \u00f6\u011frencilerin di\u015f taramalar\u0131n\u0131 yapt\u0131lar.<\/p>\n
\u00c7ocuk Geli\u015fimi Uygulama ve Ara\u015ft\u0131rma Merkezi M\u00fcd\u00fcr\u00fc \u00d6\u011fr. G\u00f6r Cansu Bozer:<\/p>\n
Okul \u00f6ncesi d\u00f6neminin \u00e7ocuklar\u0131n \u00f6\u011frenmeyi \u00f6\u011frendikleri y\u0131llar oldu\u011funu belirten Bozer, Montessori Anaokulunda etkinliklerin yaparak-ya\u015fayarak \u00f6\u011frenmeyi temel alarak haz\u0131rland\u0131\u011f\u0131n\u0131 s\u00f6yledi. Bozer, \u201cBug\u00fcn, \u00dcniversitemizin Di\u015f Hekimli\u011fi Fak\u00fcltesi \u00c7ocuk Di\u015f Hekimli\u011fi Anabilim Dal\u0131’ndan hocalar\u0131m\u0131z\u0131 a\u011f\u0131rlad\u0131k. Montessori yakla\u015f\u0131m\u0131n\u0131n \u00e7ocuklar\u0131m\u0131z\u0131n \u00f6z bak\u0131m becerilerine olumlu y\u00f6nde katk\u0131 sa\u011flad\u0131\u011f\u0131, temizlik, ki\u015fisel bak\u0131m becerilerini desteklemede daha \u00f6n planda oldu\u011fu d\u00fcnyaca bilinmektedir. Kal\u0131c\u0131 \u00f6\u011frenmeyi sa\u011flamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z anaokulumuzda, \u00dcniversitemizin imkanlar\u0131 do\u011frultusunda \u00e7ocuklar\u0131m\u0131z bug\u00fcn oldu\u011fu gibi sadece \u00f6z bak\u0131m becerileri de\u011fil, bili\u015fsel, sosyal duygusal, dil, psikomotor geli\u015fimlerini de b\u00fct\u00fcnsel olarak desteklemeye devam\u00a0edece\u011fiz\u201d dedi.<\/p>\n
D\u00dcNYACA \u00dcNL\u00dc BODY WORLDS ANIMAL INSIDE OUT SERG\u0130S\u0130 \u0130STANBUL\u2019DA! <\/strong><\/p>\n
HUPALUPA Expo, BODY WORLDS: ANIMAL INSIDE OUT \u2013 \u201cGER\u00c7EK HAYVANLARIN ANATOM\u0130 SERG\u0130S\u0130\u201dNE EV SAH\u0130PL\u0130\u011e\u0130 YAPIYOR\u2026<\/p>\n
D\u00fcnyaca \u00fcnl\u00fc \u201cBody Worlds: Animal Inside Out \u2013 Ger\u00e7ek Hayvanlar\u0131n Anatomi Sergisi\u201d \u0130stanbul\u2019da ziyarete a\u00e7\u0131l\u0131yor.<\/p>\n
D\u00fcnyan\u0131n en \u00f6nemli deneyim sergilerini \u00fclkemize getiren Hupalupa Expo;\u00a0 tarihte plastine edilerek korunan ilk fil olan \u201cSamba\u201dn\u0131n, be\u015f metre uzunlu\u011fundaki z\u00fcrafan\u0131n, kas a\u011f\u0131rl\u0131\u011f\u0131 120 kilo olan gorilin ve\u00a0 100\u2019den fazla hayvan bedeni ile uzvunun yer ald\u0131\u011f\u0131 Body Worlds Animal Inside Out \u00a0– Ger\u00e7ek Hayvanlar\u0131n Anatomi Sergisi\u201dne ev sahipli\u011fi yap\u0131yor.<\/p>\n
Geli\u015ftirdi\u011fi plastinasyon tekni\u011fi ile bilim d\u00fcnyas\u0131nda devrim yaratan Prof. Dr. Gunther von Hagens; kendi tekni\u011fi ile\u00a0 \u00e7\u00fcr\u00fcmez hale getirdi\u011fi hayvan bedenlerini sanatsal bir yakla\u015f\u0131mla\u00a0 ortaya koyuyor. K\u00fcrat\u00f6rl\u00fc\u011f\u00fcn\u00fc Dr. Angelina Whalley\u2019in \u00fcstlendi\u011fi bu e\u015fsiz serginin \u00fclkemizdeki bilimsel dan\u0131\u015fmanl\u0131\u011f\u0131n\u0131 \u0130stanbul \u00dcniversitesi \u2013 Cerrahpa\u015fa s\u00fcrd\u00fcr\u00fcyor.<\/p>\n
Bilim ve sanat \u00e7evreleri taraf\u0131ndan d\u00fcnyan\u0131n en kapsaml\u0131 hayvan anatomi sergisi olarak tan\u0131mlanan \u201cBody Worlds: Animal Inside Out \u2013 Ger\u00e7ek Hayvanlar\u0131n Anatomi Sergisi\u201d; serginin k\u00fcrat\u00f6r\u00fc Dr. Angelina Whalley, Hupalupa Expo \u0130cra Kurulu \u00fcyesi Merve Timurlenk \u015eeng\u00fcl, \u0130stanbul \u00dcniversitesi \u2013 Cerrahpa\u015fa, Cerrahpa\u015fa T\u0131p Fak\u00fcltesi \u00a0Anatomi Anabilim Dal\u0131 \u00d6\u011fretim \u00dcyesi Do\u00e7. Dr. Mehmet \u00dczel ve \u0130stanbul \u00dcniversitesi \u2013 Cerrahpa\u015fa Veteriner Fak\u00fcltesi \u00d6\u011fretim \u00dcyesi \u00a0Do\u00e7. Dr. Ozan G\u00fcndemir\u2019in\u00a0 kat\u0131l\u0131mlar\u0131 ile yap\u0131lacak bas\u0131n toplant\u0131s\u0131nda siz de\u011ferli bas\u0131n mensuplar\u0131n\u0131 da aram\u0131zda g\u00f6rmekten mutluluk duyaca\u011f\u0131z.<\/p>\n
Not: <\/u>Sergide yer alan t\u00fcm eserler, do\u011fal yollarla hayat\u0131n\u0131 kaybeden canl\u0131lar\u0131n plastine edilmesiyle ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/u><\/p>\n
Tarih\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 : 1 Aral\u0131k 2023, Cuma<\/p>\n
Saat\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 :12.00<\/p>\n
Yer\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 : Hupalupa Expo, Ata\u015fehir Metropol \u0130stanbul<\/p>\n
\u2018Bir Ya\u015fam \u00d6yk\u00fcs\u00fc\u2019nden \u00e7ok daha fazlas\u0131\u2026<\/i>\u2018Hayal Varsa\u2019 herkesin ya\u015fam\u0131na dokunacak bir neslin hikayesi.<\/strong><\/p>\n
Enerji ve Tabi Kaynaklar eski Bakan\u0131 \u015einasi Alt\u0131ner\u2019in hayat\u0131, k\u0131z\u0131 Ay\u015fe Beril Alt\u0131ner taraf\u0131ndan kaleme al\u0131nd\u0131. \u00dc\u00e7 d\u00f6nem milletvekilli\u011fi, Enerji ve Tabii Kaynaklar Bakanl\u0131\u011f\u0131 yapan \u015einasi Alt\u0131ner\u2019in Karab\u00fck\u2019\u00fcn Kapakl\u0131 k\u00f6y\u00fcnde ba\u015flayan, ya\u015fam\u0131n u\u00e7lar\u0131 aras\u0131ndaki hikayesi bir ya\u015fam k\u0131lavuzu niteli\u011finde.<\/p>\n
Bir d\u00f6n\u00fc\u015f\u00fcm\u00fcn hikayesi\u2026<\/p>\n
Kitab\u0131n yazar\u0131 k\u0131z\u0131 Ay\u015fe Beril Alt\u0131ner\u2019\u0131n 14 y\u0131ll\u0131k bir ara\u015ft\u0131rman\u0131n sonucu, roman tad\u0131nda yazd\u0131\u011f\u0131 kitab\u0131 \u2018Hayal Varsa\u2019, bir siyaset\u00e7inin, eski bir bakan\u0131n siyasi ya\u015fam\u0131n\u0131n de\u011fil, olanaklar\u0131 \u00e7ok k\u0131s\u0131tl\u0131 bir k\u00f6yde do\u011fan, elektrik olmasa da hayallerinin \u0131\u015f\u0131\u011f\u0131yla ayd\u0131nlanan yolu takip eden \u015einasi\u2019nin \u00f6yk\u00fcs\u00fc. \u2018Hayal Varsa\u2019 yokluktan varl\u0131\u011fa, karanl\u0131ktan ayd\u0131nl\u0131\u011fa, kaybedi\u015ften kazanmaya, travmadan yenilenmeye d\u00f6n\u00fc\u015f\u00fcm\u00fcn hikayesi.<\/p>\n
Hayat\u0131 isyans\u0131z, ke\u015fkesiz, amas\u0131z ya\u015famak\u2026 Hayatla ayn\u0131 y\u00f6ne akmak\u2026<\/p>\n
\u2018Hayal Varsa\u2019 bir ad\u0131m sonras\u0131nda, \u2018orada ne var?\u2019\u0131n merak\u0131, iyiye, ileriye gitmenin tutkusu, \u2018ben kendimi en iyi nas\u0131l ger\u00e7ekle\u015ftiririm\u2019in sorgusu, \u015fartlardan ba\u011f\u0131ms\u0131z hep b\u00fcy\u00fck bir hayalin varl\u0131\u011f\u0131, kendine inan\u0131\u015f\u0131n \u00f6yk\u00fcs\u00fc\u2026 \u2018\u015einasi\u2019nin, hayat\u0131ndaki hi\u00e7bir sorunu engel olarak g\u00f6rmemesinin, sorunu giderene kadar yarat\u0131c\u0131 \u00e7\u00f6z\u00fcmc\u00fcl\u00fckle yakla\u015fmas\u0131n\u0131n da kayna\u011f\u0131 buydu.<\/p>\n
K\u00fc\u00e7\u00fck \u015einasi\u2019nin \u00e7amurdan yapt\u0131\u011f\u0131 radyodan \u2018dinledikleri\u2019, g\u00fctt\u00fc\u011f\u00fc inekleri kaybetme pahas\u0131na g\u00f6z\u00fcn\u00fc kapat\u0131p kurdu\u011fu hayalleri, 4 km\u2019lik ilkokul yolunda kaybetti\u011fi ve hayat\u0131ndaki ilk ve tek medeniyet temsilcisi olan ucu silgili kaleminin simgeledikleri, belki de B\u00fcy\u00fck \u015einasi\u2019nin kaydetti\u011fi ba\u015far\u0131lar\u0131n\u0131n temel ta\u015flar\u0131yd\u0131.<\/p>\n
Merak\u0131 mirasa d\u00f6n\u00fc\u015ft\u00fc\u2026<\/p>\n
Hayata kar\u015f\u0131 b\u00fcy\u00fck bir merakla yakla\u015fan Beril, babas\u0131n\u0131n ya\u015fam \u00f6yk\u00fcs\u00fcn\u00fc kaleme al\u0131\u015f\u0131n\u0131n da bir merakla ba\u015flad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. \u2018\u2019Bana sa\u011flad\u0131\u011f\u0131ndan \u00e7ok daha farkl\u0131 \u015fartlara do\u011fmu\u015f olan babam\u0131n kendi ya\u015fam ark\u0131nda nas\u0131l olup da bunca mesafeyi kat etti\u011fini hep merak etmi\u015ftim. Ba\u015fta sadece kendi merak\u0131m\u0131 gidermek i\u00e7g\u00fcd\u00fcs\u00fcyle ba\u015flayan bu sohbetler on d\u00f6rt y\u0131ll\u0131k bir s\u00fcre\u00e7te sekil de\u011fi\u015ftirdi. Babam i\u00e7in haz\u0131rlad\u0131\u011f\u0131m bir arma\u011fan ve kendi \u00e7ocuklar\u0131ma nerden geldiklerini anlatan bir mirasa d\u00f6n\u00fc\u015ft\u00fc.\u2019\u2019<\/p>\n
\u2018\u2018Asl\u0131nda gen\u00e7 T\u00fcrkiye\u2019nin de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fcn bir yans\u0131mas\u0131\u2026\u2019\u2019<\/p>\n
Beril Alt\u0131ner, kitab\u0131n\u0131n ak\u0131\u015fta kalmaya inanan, umutla beslenen, kendini en iyi \u015fekilde ger\u00e7ekle\u015ftirmek isteyen herkese, \u00f6zellikle de gen\u00e7lere umut, bir ya\u015fam k\u0131lavuzu olmas\u0131n\u0131 diliyor. Kitab\u0131n sadece babas\u0131n\u0131n de\u011fil, asl\u0131nda \u00e7ok \u00f6nemli bir neslin hayat\u0131n\u0131 i\u00e7erdi\u011finin de alt\u0131n\u0131 \u00e7iziyor: \u2018\u2018Babam, onunla e\u015f zamanl\u0131 ve benzer ko\u015fullarda do\u011fan pek \u00e7ok insan gibi, asl\u0131nda hayal kurman\u0131n bile neredeyse imk\u00e2ns\u0131z oldu\u011fu bir d\u00f6nemde do\u011fmu\u015ftu. Sadece bir evlat olarak de\u011fil, \u00fc\u00e7 \u00e7ocuk sahibi bir anne olarak merak ettim. Hayatta ba\u015far\u0131 nas\u0131l elde ediliyordu? Sorunlar\u0131n \u00fcstesinden nas\u0131l geliniyordu? Mutluluk denen \u015feyin s\u0131rr\u0131 neydi? Ve belki de en \u00f6nemlisi, sadece hi\u00e7lerin oldu\u011fu bir ortamda hayaller nereden besleniyordu? Bana can\u0131mdan yak\u0131n babam\u0131n biyografisini yazmak i\u00e7in yola \u00e7\u0131km\u0131\u015fken, \u00e7ok ge\u00e7meden bunun gen\u00e7 T\u00fcrkiye Cumhuriyeti’nin de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fcn bir yans\u0131mas\u0131 oldu\u011funu da g\u00f6rmeye ba\u015flad\u0131m. Bu kitapta, sadece bir \u00e7ocu\u011fun veya gencin de\u011fil, bir neslin ya\u015fad\u0131\u011f\u0131 s\u0131k\u0131nt\u0131lar\u0131 ve ba\u015far\u0131lar\u0131 ele alm\u0131\u015f oldum. Ayn\u0131 zamanda kaderin babama sundu\u011fu hayat s\u00fcrprizlerini onun nas\u0131l y\u00f6netti\u011fini g\u00f6rd\u00fcm. Yazarken \u00f6nemli dersler \u00e7\u0131kard\u0131m. Umar\u0131m bu kitap t\u00fcm okuyucular\u0131m\u0131z i\u00e7in ge\u00e7mi\u015fin \u0131\u015f\u0131\u011f\u0131nda bug\u00fcn\u00fcm\u00fcz\u00fc anlamam\u0131za ve yar\u0131n\u0131m\u0131z\u0131 \u015fekillendirmemize yard\u0131mc\u0131 olacak bir \u00e7e\u015fit k\u0131lavuz olur.\u2019\u2019<\/p>\n
82 ya\u015f\u0131ndaki \u015einasi Alt\u0131ner, memleket ve d\u00fcnya meselelerine hic eksilmeyen merak ve ilgisiyle, Ankara\u2019daki evinde e\u015fi Sevim Alt\u0131ner\u2019le elinden geldi\u011fince ya\u015f\u0131n\u0131n keyfini, dedeli\u011finin tad\u0131n\u0131 \u00e7\u0131karmaya, sportif ve dinamik kalmaya \u00f6zen g\u00f6steriyor. S\u00fcrekli \u00f6\u011frenmeye, zaman\u0131 yakalamaya, yeni nesilleri anlamaya, g\u00fcn\u00fcn \u015fartlar\u0131na ayak uydurmaya, geli\u015fmeye, kendini g\u00fcncellemeye odaklan\u0131yor.<\/p>\n
Kitab\u0131n yazar\u0131, travman\u0131n asl\u0131nda en \u00e7ok etkiledi\u011fi kahraman\u0131 olunca…<\/p>\n
Kitab\u0131n yazar\u0131 olman\u0131n yan\u0131 s\u0131ra hikayenin ba\u015frol oyuncular\u0131ndan biri olan Beril 3.5 ya\u015f\u0131ndayken, \u00f6\u011frencisi taraf\u0131ndan \u00f6ld\u00fcr\u00fclen annesiyle g\u00f6md\u00fc\u011f\u00fc derin sessizli\u011fini de ilk kez bu kitapla bozuyor. O d\u00f6nemdeki bebek Beril\u2019in duygular\u0131n\u0131, travmas\u0131n\u0131 maalesef ba\u015fkalar\u0131n\u0131n tan\u0131kl\u0131\u011f\u0131yla yazsa da, bu dile getiri\u015fin bir son de\u011fil, ba\u015flang\u0131\u00e7 oldu\u011funu biliyor. Babas\u0131n\u0131n ya\u015fam \u00f6yk\u00fcs\u00fcn\u00fcn s\u0131n\u0131rlar\u0131 d\u0131\u015f\u0131na \u00e7\u0131kmamaya \u00f6zen g\u00f6sterirken i\u00e7indeki f\u0131rt\u0131nay\u0131, babas\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 trajediye sayg\u0131 g\u00f6stererek geriye \u00e7ekiyor. Kendi \u00e7ocu\u011funu hayata getirdikten sonra iki \u00e7ocu\u011fu evlat edinmesine sebep olan bu kaybedi\u015f, biliyor ki ba\u015fka bir hikayenin konusu\u2026 Y\u0131llar i\u00e7inde ya\u015fananlar\u0131 sindiren, s\u00fckunetle anlamland\u0131rmay\u0131 \u00f6\u011frenen Beril, hayatta hi\u00e7bir \u015feyin tesad\u00fcf olmad\u0131\u011f\u0131na, ya\u015fad\u0131klar\u0131n\u0131n, kar\u015f\u0131la\u015ft\u0131klar\u0131n\u0131n illa bir sebebi oldu\u011funa inan\u0131yor. Ya\u015fam yolculu\u011funda bu sebepleri ke\u015ffetmeye, elinden geldi\u011fince kendi pay\u0131na d\u00fc\u015feni yapmaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n","protected":false},"excerpt":{"rendered":"
M\u00fcsl\u00fcman kar\u015f\u0131t\u0131 Nefretle ve Ayr\u0131mc\u0131l\u0131kla M\u00fccadele konusunda Koordinat\u00f6rler, \u00d6zel Temsilciler, El\u00e7i ve B\u00fcy\u00fckel\u00e7iler taraf\u0131ndan yap\u0131lan Ortak A\u00e7\u0131klama H\u00fck\u00fcm s\u00fcren jeopolitik ortamda nefret su\u00e7lar\u0131 ve nefret dilinin yan\u0131 s\u0131ra ki\u015fisel \u00f6zg\u00fcrl\u00fckler ve bar\u0131\u015f\u00e7\u0131l toplanma \u00f6zg\u00fcrl\u00fc\u011f\u00fcne y\u00f6nelik tehditler de d\u00fcnya genelinde art\u0131\u015f g\u00f6stermi\u015ftir. M\u00fcsl\u00fcman ve Yahudi topluluklar\u0131, fiziksel ve s\u00f6zel sald\u0131r\u0131lar\u0131n hedefi haline gelmi\u015ftir. Bu topluluklar hem …<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[25],"tags":[],"class_list":["post-311492","post","type-post","status-publish","format-standard","","category-kultur"],"_links":{"self":[{"href":"https:\/\/www.davutgulec.com\/wp-json\/wp\/v2\/posts\/311492","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.davutgulec.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.davutgulec.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.davutgulec.com\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.davutgulec.com\/wp-json\/wp\/v2\/comments?post=311492"}],"version-history":[{"count":0,"href":"https:\/\/www.davutgulec.com\/wp-json\/wp\/v2\/posts\/311492\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.davutgulec.com\/wp-json\/wp\/v2\/media?parent=311492"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.davutgulec.com\/wp-json\/wp\/v2\/categories?post=311492"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.davutgulec.com\/wp-json\/wp\/v2\/tags?post=311492"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}