Ge\u00e7ti\u011fimiz y\u0131llarda bir an\u0131t-mezar bulunmu\u015ftu Bursa\u2019da, 2 bin y\u0131l \u00f6ncesine tarihlenen. Sonra o mezar\u0131n talan edildi\u011fi yaz\u0131ld\u0131. An\u0131t mezarda ilk bilimsel ara\u015ft\u0131rmaya giri\u015fen Uluda\u011f \u00dcniversitesi \u00d6\u011fretim \u00dcyesi Prof. Dr. Mustafa \u015eahin hem de Belediyenin kendi bast\u0131rd\u0131\u011f\u0131 dergide \u201carkeolojik park\u201d olarak de\u011ferlendirilmesini sal\u0131k vermesine ra\u011fmen dinleyen olmad\u0131. Bu b\u00f6lgede hi\u00e7bir ciddi \u00e7al\u0131\u015fma yapmad\u0131lar. \u00c7evresini tel \u00f6rg\u00fcyle \u00e7evirip toprakla \u00f6rtmekle yetinildi. Mezarda rastlanan bronz bir oboldan (sikke) yola \u00e7\u0131k\u0131p hakk\u0131nda bilgiler net olmamas\u0131na kar\u015f\u0131n kral mezar\u0131 deyip \u00e7\u0131kt\u0131lar. Velakin Bitinya kral\u0131 kimin umurunda. Bu binlerce y\u0131ll\u0131k buluntu \u00fcst\u00fc kapat\u0131l\u0131p unutuldu gitti. Yani Bursa\u2019y\u0131 kuran ya da \u00fcnl\u00fc komutan Hannibal’a kurdurdu\u011fu rivayet edilen Prusias ve an\u0131t\u0131 hakk\u0131nda bir \u015fey bilen var m\u0131? Do\u011fma b\u00fcy\u00fcme bu kentteyim bu konu hakk\u0131nda yaz\u0131p \u00e7izeni bilmem. Simgelerden biri de Karag\u00f6zm\u00fc\u015f. Hacivat ve Karag\u00f6z de Bursa denilince akla gelen isimlerden. Onlardan geriye kalan geleneksel bir sanata d\u00f6n\u00fc\u015fen \u201cg\u00f6lge oyunu\u201d G\u00fcn\u00fcm\u00fczde pek yer bulamasa da hala bayram ve ramazan\u0131n yeg\u00e2ne e\u011flencelerinden birisi. Onlarla da ilgili kesin bir bilgi yok elimizde. G\u00fcya Orhan ya da Y\u0131ld\u0131r\u0131m zaman\u0131nda ya\u015fam\u0131\u015flar ve cami yap\u0131m esnas\u0131nda \u00e7al\u0131\u015fanlar\u0131 n\u00fcktedanl\u0131klar\u0131yla oyalad\u0131klar\u0131 i\u00e7in \u00f6l\u00fcmle cezaland\u0131r\u0131lm\u0131\u015flar. Ezel Akay ile Levent Kazak bu konuya farkl\u0131 yorum getirmi\u015flerdi. Hacivat ve Karag\u00f6z Neden \u00d6ld\u00fcr\u00fcld\u00fc?<\/i>\u00a0filmiyle. Senaristlere g\u00f6re\u00a0\u00f6ld\u00fcr\u00fclmeleri o kadar basit nedenden de\u011fildi. Devlet y\u00f6netiminde baz\u0131 isimleri rahats\u0131z etmi\u015flerdi.\u00a0Bunlardan birisi olan Vezir Pervane (G\u00fcven K\u0131ra\u00e7) kolay kolay unutulmayacak bir s\u00f6z etmi\u015fti,\u00a0\u201cMizah\u00a0<\/i>bir yumruktur kime vuraca\u011f\u0131 belli olmaz\u201d\u00a0<\/i>diye\u2026<\/div>\n<\/div>\n<\/div>\n

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“Bu, d\u00fcnyaya \u00f6rnekt\u00fcr. Bu ruhun \u0131\u015f\u0131\u011f\u0131dur. Bu da, ete kemi\u011fe b\u00fcr\u00fcnm\u00fc\u015fl\u00fc\u011f\u00fcn, ademin v\u00fccudun halidir.\u00a0<\/i>Bu ruh \u0131\u015f\u0131\u011fu artlar\u0131ndan aydunlatt\u0131k\u00e7a cisimler ve v\u00fccutlar bu d\u00fcnyada g\u00f6r\u00fcn\u00fcr olurlar. I\u015f\u0131k s\u00f6n\u00fcnce\u00a0<\/i>v\u00fccut kaybolur gider, geriye bombo\u015f bir d\u00fcnya kal\u0131r…”
\n<\/i><\/div>\n

Filmde bahsi ge\u00e7en bu s\u00f6zlerin de Hacivat ve Karag\u00f6z oyununun yarat\u0131c\u0131s\u0131 \u015eeyh K\u00fc\u015fteri’ye ait oldu\u011fu\u00a0iddia ediliyor. \u015eeyh K\u00fc\u015fteri, padi\u015fah\u0131n Hacivat ve Karag\u00f6z’\u00fc canland\u0131rmas\u0131n\u0131 buyurdu\u011fu ki\u015fi olarak\u00a0bilinir, mezar\u0131 kay\u0131pt\u0131r. Bir zamanlar Tayyare K\u00fclt\u00fcr Merkezi’nin oralarda oldu\u011fu s\u00f6ylenirdi. Mezar\u0131n\u00a0buradan kald\u0131r\u0131l\u0131p an\u0131t mezara ta\u015f\u0131nd\u0131\u011f\u0131 s\u00f6ylenir.<\/div>\n

Hacivat’\u0131n evi
\n<\/i>K\u00f6\u015fede ufaraktan
\n<\/i>Bir t\u00fcfek at\u0131m\u0131 duraktan
\n<\/i>Kap\u0131 pencere elekten
\n<\/i>D\u00f6\u015femeler zemberekten
\n<\/i>D\u00f6k\u00fclmekten
\n<\/i>S\u00f6k\u00fclmekten
\n<\/i>\u0130ncelmi\u015f s\u00fcpr\u00fclmekten
\n<\/i><\/div>\n

Turgut Uyar b\u00f6yle diyor\u00a0Hacivat’\u0131n Evi<\/i>\u00a0isimli \u015fiirinde. Edip Cansever\u2019in \u201cen sevdi\u011fi on \u015fiir\u201d diye not\u00a0alm\u0131\u015f\u0131m. Oyunun asl\u0131 k\u00f6keni hakk\u0131nda \u00e7e\u015fitli iddialar ileri s\u00fcr\u00fclse de bug\u00fcn Karag\u00f6z ve Hacivat ad\u0131na\u00a01982 y\u0131l\u0131nda yap\u0131lm\u0131\u015f bir an\u0131t mezar bulunuyor, \u00c7ekirge (Plai) olarak an\u0131lan semtte. Arkas\u0131nda\u00a0Karag\u00f6z\u2019\u00fcn mezar\u0131 varm\u0131\u015f. G\u00f6n\u00fcl Ak\u0131nc\u0131 isimli seramik sanat\u00e7\u0131s\u0131 taraf\u0131ndan yarat\u0131lan tasvirler de an\u0131t\u0131\u00a0s\u00fcsl\u00fcyor. \u00c7ekirge deyince me\u015fhur Bursa kapl\u0131calar\u0131ndan s\u00f6z edilmemesi herhalde g\u00fcn\u00fcm\u00fczde t\u0131bbi\u00a0ticari alana pe\u015fke\u015f \u00e7ekilmesinden dolay\u0131s\u0131yla olsa gerek.<\/div>\n

Dara, surlar\u0131n ise orijinale uygun olarak restore edilemeyece\u011fi i\u00e7in -ki \u00f6yledir birka\u00e7 Osmanl\u0131\u00a0tarih\u00e7isinin yazd\u0131klar\u0131ndan ya da temel buluntular\u0131ndan yola \u00e7\u0131karak- \u00f6nerilenler aras\u0131na\u00a0sokulamayaca\u011f\u0131n\u0131 belirtmektedir.<\/div>\n

Bug\u00fcn Bursa\u2019da varolan surlar\u0131n hali p\u00fcr-peri\u015fand\u0131r. Restorasyon tatbik edilip icra edilenlerin neticesi\u00a0ise daha daha b\u00fcy\u00fck felakettir. Ancak onlar\u0131n y\u0131k\u0131m\u0131yla ortaya \u00e7\u0131kan \u015fekil bir dekor yani\u00a0canland\u0131rmadan \u00f6teye gitmemi\u015ftir. Bey Saray\u0131 hakk\u0131nda yaz\u0131lanlar da rivayetten \u00f6te de\u011fildir. Ya\u00a0saray\u0131n i\u00e7ine bile girmemi\u015f Bat\u0131l\u0131 gezginler ya da Osmanl\u0131 devlet ulemas\u0131n\u0131n (A\u015f\u0131kpa\u015fazade, Lami\u00a0\u00c7elebi vs.) yazd\u0131klar\u0131 teferruatt\u0131r.<\/div>\n

Bug\u00fcn \u0130znik \u00e7inileri mass production yani seri \u00fcretime yenik d\u00fc\u015fm\u00fc\u015ft\u00fcr. Tek t\u00fck at\u00f6lyelerde seramik sanat\u00e7\u0131lar\u0131 \u0130znik \u00e7inicili\u011fini ya\u015fatmaya \u00e7al\u0131\u015f\u0131yorlar. \u00c7ini t\u0131pk\u0131 Bursa\u2019n\u0131n nebatatlar\u0131 gibi yokolup gitmi\u015f. Kestane, \u015feftali hatta dut diye bir \u015feyden s\u00f6z etmek m\u00fcmk\u00fcn m\u00fc? \u0130pek b\u00f6ce\u011fi de onla beraber u\u00e7up gitmi\u015f… Bursa\u2019n\u0131n, padi\u015fah saraylar\u0131n\u0131 s\u00fcsleyen, atlas, seraser, \u00e7uha, diba, hatayi, kemha, \u00e7atma, kadife, canfes, sereng, gezi, zerbaft, kutnu, aba, sof, selimiye’si… Bu kuma\u015flar\u0131 \u00fcreten ipekhaneler kaybolup gitmi\u015f. Dokuma evlerinden de \u00f6yle pek eser kalm\u0131\u015f say\u0131lmaz. Bunda ku\u015fkusuz Halil \u0130nalc\u0131k\u2019a g\u00f6re Osmanl\u0131’n\u0131n g\u00fctt\u00fc\u011f\u00fc ticari politikay\u0131 da g\u00f6z ard\u0131 edemeyiz. \u0130pek de dokuma end\u00fcstrisine feda edilmi\u015f olarak tabii vasf\u0131n\u0131 kaybedip ba\u015fka ellere teslim edilmi\u015f.<\/div>\n<\/div>\n<\/div>\n

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Erguvan ve \u00c7\u0131nar ad\u0131ndan ne kadar s\u00f6z edildiyse bence zeytinden de o kadar s\u00f6z edilmesi gerekti.\u00a0Bunu bir eksiklik olarak m\u0131 g\u00f6r\u00fcyorum. Tabii ki evet. Yazar bildi\u011fim kadar\u0131yla bu \u015fehrin nebatat\u0131na\u00a0benim kadar d\u00fc\u015fk\u00fcn birisidir. Zeytinin akl\u0131na gelemeyece\u011fini d\u00fc\u015f\u00fcnm\u00fcyorum. Ama Bursa\u2019da en az\u00a0\u00e7\u0131narlar ve erguvanlar kadar b\u00fcy\u00fck bir simge de zeytin olmal\u0131yd\u0131. Zeytin Akdeniz\u2019e (bizde bilhassa Ege\u00a0k\u0131y\u0131lar\u0131na) \u00f6zg\u00fc bir bitkidir. Maki denen bitki \u00f6rt\u00fcs\u00fcn\u00fcn i\u00e7inde erguvanlar kadar zeytin de say\u0131lmal\u0131d\u0131r.\u00a0\u00c7\u0131nardan daha uzun \u00f6m\u00fcrl\u00fcd\u00fcr. Ne so\u011fuktan azzeder ne de fazla s\u0131ca\u011f\u0131 sever. Bilhassa \u00f6nem\u00a0bak\u0131m\u0131ndan \u00e7ok eski zamanlardan beri Gemlik (Cius) ve Mudanya (Myrlea) Bursa\u2019dan \u00e7ok \u00e7ok ileride\u00a0gelirler. Ve bug\u00fcn zeytin her iki il\u00e7enin logosunu s\u00fcslemektedir. Orhangazi de \u00f6yle. Tabii ki bir de \u0130znik\u00a0(Nikea). \u00a0\u0130znik bir devlet komuta \u00fcss\u00fc iken Bursa s\u00f6n\u00fck bir tekfurluktur ve do\u011frudan \u0130znik\u2019e ba\u011fl\u0131d\u0131r.\u00a0Yazar hinterland\u0131nda yani merkezden biraz uzakta, deniz b\u00f6lgesinde olmas\u0131n\u0131 se\u00e7imlerini yaparken\u00a0g\u00f6z \u00f6n\u00fcnde bulundurmu\u015f da olabilir…<\/div>\n

Bursa Senfoni Orkestras\u0131 Uluda\u011f \u00dcniversitesi’nin \u00f6nayak olmas\u0131yla oda orkestras\u0131 olarak kurulmu\u015f.\u00a0Belediye deste\u011fiyle \u00e7al\u0131\u015ft\u0131ktan bir s\u00fcre sonra ilk b\u00f6lge senfoni orkestras\u0131 olarak K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131’na\u00a0ba\u011flanm\u0131\u015ft\u0131.<\/div>\n

Ya Bursa t\u00fcrk\u00fclerinin hik\u00e2yesi… Ben de Halil Bedii Y\u00f6netken – Mustafa Sar\u0131s\u00f6zen taraf\u0131ndan\u00a0derlenmi\u015f, “Ben Yemenimi Al \u0130sterim\u201d t\u00fcrk\u00fcs\u00fcn\u00fcn yeri ba\u015fkad\u0131r. Al ve ye\u015fili sevdi\u011fimden midir bilmem\u00a0bu t\u00fcrk\u00fcy\u00fc seviyorum… Ama zeytinden s\u00f6z a\u00e7\u0131lm\u0131\u015fken \u201cZeytinya\u011fl\u0131 Yiyemem\u201d t\u00fcrk\u00fcs\u00fcn\u00fcn hakk\u0131nda\u00a0son y\u0131llarda tekrar g\u00fcndeme gelen rivayetlerden de bahsetmeden ge\u00e7emem. Bu t\u00fcrk\u00fcy\u00fc Yunanl\u0131lar\u0131n\u00a0\u00fcnl\u00fc laiko \u015fark\u0131c\u0131s\u0131 Glykeria Kotsula ve bizden de Zara icra etmi\u015flerdi. Hatta pop\u00fcler hale sokulan bu\u00a0t\u00fcrk\u00fcy\u00fc Candan Er\u00e7etin de repertuar\u0131na alm\u0131\u015ft\u0131. \u0130lgin\u00e7 olan Bursa g\u00fcvendeleri yani Bursa y\u00f6resine\u00a0\u00f6zg\u00fc halk oyunlar\u0131nda seslendirilen t\u00fcrk\u00fclerden biri olarak Bursa B\u00fcy\u00fck\u015fehir Belediyesi’nin Orhan\u00a0\u015eall\u0131el \u015fefli\u011findeki orkestras\u0131 taraf\u0131ndan icra edilen\u00a0Bursa K\u00f6y G\u00fcvendeleri<\/i>\u00a0ad\u0131yla yay\u0131nlad\u0131\u011f\u0131 alb\u00fcmde\u00a0de yeralm\u0131\u015ft\u0131r…<\/div>\n

Bilhassa zeytine ve zeytin a\u011fac\u0131na nereden mi geldim. Zeytin a\u011fa\u00e7lar\u0131n\u0131n her ge\u00e7en g\u00fcn Bursa’n\u0131n\u00a0varolan simgelerini bir bir kaybetmesi, k\u0131sa bir s\u00fcre \u00f6nce Manisa’n\u0131n Soma il\u00e7esi, Y\u0131rcal\u0131 Mahallesi’nde\u00a0termik santral yap\u0131lacak b\u00f6lgedeki zeytin a\u011fa\u00e7lar\u0131n\u0131n kesilmesi ve k\u00f6yl\u00fclerin d\u00f6v\u00fclmesi olay\u0131n\u0131n bana\u00a0an\u0131msatt\u0131klar\u0131ndan elbette. Bu t\u00fcrk\u00fcn\u00fcn hik\u00e2yesi de bu ve benzer olaylar\u0131n k\u00f6kenine \u0131\u015f\u0131k tutuyordu.\u00a0Ad\u0131 dinsel kitaplarda ve efsanelerde bolluk ve \u00f6l\u00fcms\u00fczl\u00fck simgesi olarak ge\u00e7en, tanr\u0131sall\u0131k ifadesi\u00a0yan\u0131nda insanlara faydas\u0131n\u0131n da binlerce y\u0131ld\u0131r bilinip istifadesine sunulmas\u0131na ra\u011fmen nedense bu\u00a0g\u00fczel a\u011fac\u0131n her ne kadar iddia oldu\u011fu ileri s\u00fcr\u00fclse de bu s\u00f6z\u00fcedilen t\u00fcrk\u00fcyle g\u00f6zden d\u00fc\u015f\u00fcr\u00fclmeye\u00a0\u00e7al\u0131\u015f\u0131lmas\u0131 yani bir manada k\u00f6t\u00fclenmesiydi.<\/div>\n

Zeytin neden simge olmal\u0131d\u0131r. An\u0131msad\u0131klar\u0131mdan birisi de T\u00fcrk-Yunan dostluk ni\u015fanesi olarak\u00a0Karag\u00f6z Park\u0131na zeytin fidan\u0131 dikim t\u00f6renidir. \u201c17 Aral\u0131k 1999\u201d diye not d\u00fc\u015fm\u00fc\u015f\u00fcm. B\u00fcy\u00fck depremin\u00a0ac\u0131l\u0131 g\u00fcnleri… Ac\u0131m\u0131z\u0131 payla\u015fan Yunan halk\u0131 ad\u0131na bu g\u00fcnlerde fidan\u0131 Helsinki Zirvesi\u2019nde Ba\u015fbakan\u00a0Kostas Simitis Ecevit’e arma\u011fan etmi\u015fti. Karag\u00f6z Park\u0131’ndaki dikim t\u00f6reninde Ba\u015fkonsolos Fitsos\u00a0Hidas da bulunmu\u015ftu. Her \u015feyden \u00f6nemlisi bar\u0131\u015f\u0131n ve Ege’nin iki yakas\u0131ndaki halklar\u0131n\u0131n karde\u015fli\u011fine\u00a0simge olan bu a\u011fa\u00e7 Bursa’da \u00c7ekirge semtinde Karag\u00f6z Park\u0131\u2019na da dikilerek tarihi bir olay\u0131n da ba\u015f\u00a0kahraman\u0131 iken, b\u00fcy\u00fcklerimin hatta anneannemden an\u0131msad\u0131\u011f\u0131m kadar s\u0131k s\u0131k \u015fifa niyetine i\u00e7erek\u00a0v\u00fccuduna da s\u00fcrd\u00fc\u011f\u00fc ve faidesinden hi\u00e7bir zaman imtina etmedi\u011fi zeytinya\u011f\u0131 hakk\u0131ndaki bu iddialar\u00a0neden kaynaklan\u0131yordu. Kaz da\u011flar\u0131n\u0131n alt\u0131n\u0131 \u00fcst\u00fcn\u00fc oyan siyan\u00fcrl\u00fc alt\u0131nc\u0131lar i\u00e7in ne demi\u015fti Ahmet\u00a0Uysal,<\/div>\n

siyan\u00fcr bu\u011fusu \u00fcflendi
\n<\/i>zeytinime pamu\u011fuma
\n<\/i>g\u00fcm\u00fc\u015fle k\u00f6r edildim
\n<\/i><\/div>\n

Asl\u0131nda o g\u00fcnlerden bug\u00fcnler aras\u0131nda pek fark yok. Canl\u0131 i\u00e7in adeta ya\u015fam iksiri yerine ge\u00e7en usaresi ile ilgili d\u00f6nen dolaplar bana Ortado\u011fu’da d\u00f6nen dolaplar\u0131 akla getiriyor. Ortado\u011fu petrol\u00fc i\u00e7in niye bunca kavga veriliyor. \u00c7\u00fcnk\u00fc buradaki petrol d\u00fcnyan\u0131n en nitelikli maliyeti en d\u00fc\u015f\u00fck petrol\u00fc. T\u0131pk\u0131 Z.Ya\u011f\u0131 da \u00f6yle. D\u00fcnyan\u0131n en yararl\u0131 bitkilerinden. Hatta belki de en iyisi. Y\u00fczy\u0131llard\u0131r. Kaynaklara g\u00f6re onbinlerce senedir. Antik kal\u0131tlarda bilhassa anforalarla ta\u015f\u0131nan yeg\u00e2ne metan\u0131n yani ticaret mal\u0131n\u0131n alt\u0131n s\u0131v\u0131, zeytinya\u011f\u0131 olmas\u0131 bunu g\u00f6stermiyor muydu? K\u0131saca \u00f6zetleyecek olursak sen \u015fi\u015firme m\u0131s\u0131r\u0131 kullan diye sana reva g\u00f6r\u00fclen m\u0131s\u0131r ya\u011f\u0131 margarinin t\u0131pk\u0131 petrolde oldu\u011fu gibi baz\u0131 \u00e7u\u015flar kanal\u0131yla (\u00e7ok uluslu \u015firketler) el o\u011fluna ta\u015f\u0131nmas\u0131ndan ibarettir. S\u00fcttozuna raz\u0131 edip Kore’ye itelendi\u011fimiz g\u00fcnlerin hik\u00e2yesi\u2026 Bir Akdeniz a\u011fac\u0131 olan zeytinin ya\u011f\u0131ndan mevcut bak\u0131mdan hallice olmayan ABD M\u0131s\u0131r ya\u011f\u0131n\u0131 dolara d\u00f6n\u00fc\u015ft\u00fcrmek i\u00e7in ya kendi kullanacak ya da sana satacakt\u0131 \u0130kincisini tercih etti. Bug\u00fcn ABD tohumculuk ve tah\u0131l tekelleri NB\u015e (Ni\u015fasta bazl\u0131 \u015feker) \u00fcretimi yaparak da petroldeki siyaseti tar\u0131ma da bula\u015ft\u0131rm\u0131\u015f g\u00f6r\u00fcn\u00fcyorlar. En a\u00e7\u0131k \u00f6rne\u011fi Ukrayna olaylar\u0131d\u0131r. Buradaki hadiselerin de bu \u00fclkedeki h\u00fck\u00fcmetin tah\u0131l \u00fcretimine koydu\u011fu kotadan kaynakland\u0131\u011f\u0131 san\u0131lmaktad\u0131r.<\/div>\n<\/div>\n<\/div>\n

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Daha d\u00fcn Y\u0131rcal\u0131’da ya\u015fananlar\u0131n arkas\u0131nda yatan g\u00f6r\u00fcnt\u00fc bana devrim arabalar\u0131 hadisesini de \u00e7ok\u00a0yak\u0131ndan an\u0131msat\u0131yor. Hani \u015fu benzin y\u00fcz\u00fcnden yolda kalan 4 araban\u0131n hik\u00e2yesi. O da bir\u00a0yutturmacayd\u0131. Elbette \u201cAd\u0131 devrim olan bir araban\u0131n sokaklarda dola\u015fmas\u0131na zaten izin vermezlerdi\u201d\u00a0vermeyeceklerdi. Yoksa bug\u00fcn memleketin m\u00fcsrifli\u011finin bir nolu d\u0131\u015f masraf kaleminin otomobil ve\u00a0yak\u0131t\u0131 olmamas\u0131 hi\u00e7ten bile de\u011fildi\u2026<\/div>\n

Bir yazar zeytin i\u00e7in,\u00a0“tarihin tan\u0131\u011f\u0131d\u0131r, bir hik\u00e2yedir, \u015fiirdir, a\u011f\u0131tt\u0131r, ac\u0131d\u0131r, h\u00fcz\u00fcnd\u00fcr ve mutluluktur.”<\/i>\u00a0demi\u015fti. T\u0131pk\u0131\u00a0Roni Margulies<\/a>\u00a0\u00a0\u015fiirinde oldu\u011fu gibi:<\/div>\n

Her ge\u00e7ti\u011fimde yan\u0131ndan bir zeytin a\u011fac\u0131n\u0131n
\n<\/i>sormak gelir i\u00e7imden: Anlatsana ihtiyar,
\n<\/i>k\u00fc\u00e7\u00fckken daha sen nas\u0131ld\u0131 bu topraklar,
\n<\/i>kimler ge\u00e7er yan\u0131ndan, kimler giderdi?
\n<\/i><\/div>\n

Fenikeliler getirmi\u015f diyorlar buralara seni.
\n<\/i>Tuzlu muydu Akdeniz\u2019in sular\u0131 o zaman da?
\n<\/i>Yak\u0131c\u0131 m\u0131yd\u0131 b\u00f6yle yine \u00f6\u011fle g\u00fcne\u015fi?
\n<\/i>Neye benzer, neler d\u00fc\u015f\u00fcn\u00fcrd\u00fc Fenikeliler?
\n<\/i><\/div>\n

Uzun ya\u015famak kolay. Ya hat\u0131rlamak her \u015feyi?
\n<\/i>Sallay\u0131p g\u00f6vdeni zeytin toplayan insanlar\u0131n
\n<\/i>de\u011fi\u015fti\u011fini g\u00f6rmek yakla\u015f\u0131k otuz y\u0131lda bir,
\n<\/i>babadan o\u011fula, izledik\u00e7e nesiller birbirini?
\n<\/i><\/div>\n

Her ge\u00e7ti\u011fimde yan\u0131ndan bir zeytin a\u011fac\u0131n\u0131n,
\n<\/i>d\u00fc\u015f\u00fcnmeden edemem: yaslan\u0131p ya\u015fl\u0131 g\u00f6vdesine
\n<\/i>kimler dinlenmi\u015f, kimler uyuklam\u0131\u015ft\u0131r acaba
\n<\/i>\u0131l\u0131k bir yel eserken yapraklar\u0131n\u0131n alt\u0131nda?
\n<\/i><\/div>\n

Soras\u0131m gelir her defas\u0131nda: Anlatsana ihtiyar,
\n<\/i>neler g\u00f6rd\u00fcn, neler kald\u0131 y\u00fczy\u0131llardan akl\u0131nda?
\n<\/i>Nas\u0131l insanlard\u0131 Ha\u00e7l\u0131lar? Eski Yunanl\u0131lar?
\n<\/i>Korkun\u00e7 muydu Aksak Timur denildi\u011fi kadar?
\n<\/i><\/div>\n

Evet, diye f\u0131s\u0131ldar yemye\u015fil yapraklar adeta:
\n<\/i>\u201cKoca koca ordular\u0131yla ge\u00e7tiler \u00f6n\u00fcmden hepsi,
\n<\/i>g\u00fcm\u00fc\u015f kakmal\u0131 k\u0131l\u0131\u00e7lar\u0131, ipek tak\u0131ml\u0131 atlar\u0131yla.
\n<\/i>Ge\u00e7tiler\u2026 ve gittiler ama i\u015fte, yoklar art\u0131k hi\u00e7biri.
\n<\/i>Buraday\u0131m ben h\u00e2l\u00e2<\/i><\/div>\n<\/div>\n<\/div>\n

\n

\n

Ve t\u0131pk\u0131 devrim arabalar\u0131 asl\u0131nda unutulan devrim gibi zeytinin \u015fanl\u0131 hik\u00e2yesi de d\u0131\u015fa hibe edildi\u2026\u00a0Zeytinler t\u00fcrk\u00fcdeki gibi derdest edilirken Bursa’n\u0131n, T\u00fcrkiye’nin hatta D\u00fcnya’n\u0131n en incanc\u0131l en dostane\u00a0duygusu olarak bar\u0131\u015f ve simgesi de \u00e7\u0131karlara feda edildi\u2026<\/div>\n

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\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Tamer Uysal https:\/\/tameruysal.wordpress.com\/ Bursa\u2019n\u0131n Simgeleri ve Zeytin Yani, \u00f6ylesine ciddiye alacaks\u0131n ki ya\u015famay\u0131, yetmi\u015finde bile, mesela, zeytin dikeceksin, hem de \u00f6yle \u00e7ocuklara falan kal\u0131r diye de\u011fil, \u00f6lmekten korktu\u011fun halde \u00f6l\u00fcme inanmad\u0131\u011f\u0131n i\u00e7in, ya\u015famak yani a\u011f\u0131r bast\u0131\u011f\u0131ndan. (Naz\u0131m Hikmet) Bursa co\u011frafi konumu dolay\u0131s\u0131yla do\u011fal ve tarihsel kaynaklar\u0131 olduk\u00e7a zengin bir kent. Bunu son\u00a0y\u0131llarda kent kozmopolit bir …<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[32],"tags":[],"class_list":["post-303459","post","type-post","status-publish","format-standard","","category-kose-yazilari"],"_links":{"self":[{"href":"https:\/\/www.davutgulec.com\/wp-json\/wp\/v2\/posts\/303459","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.davutgulec.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.davutgulec.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.davutgulec.com\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.davutgulec.com\/wp-json\/wp\/v2\/comments?post=303459"}],"version-history":[{"count":0,"href":"https:\/\/www.davutgulec.com\/wp-json\/wp\/v2\/posts\/303459\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.davutgulec.com\/wp-json\/wp\/v2\/media?parent=303459"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.davutgulec.com\/wp-json\/wp\/v2\/categories?post=303459"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.davutgulec.com\/wp-json\/wp\/v2\/tags?post=303459"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}